Erica Terrini of the Catholic News Service reports in last weeks Arlington Catholic Herald about a pro-gun rally held in Richmond on January 17th. This rally was held as a counter-point to an anti-gun rally held as part of a commemoration of the holiday honoring Dr. Martin Luther King. It would have been in good taste to have taken a pass on this, but if gun advocates want to look tacky, it is their right to do so. You can view the coverage at http://www.catholicherald.com/local_news/detail.html?sub_id=14786
In the same issue, the Carol Glatz of the Catholic News Service examines oft ignored Catholic teaching on the right to bear arms. Apparently, the bishops and the Vatican do not recognize a need for individual gun ownership, although they do concede military and law enforcement use. You can see the article at http://www.catholicherald.com/local_news/detail.html?sub_id=14796
I suspect there are some who would even object to law enforcement and military use of armaments, which is not inconsistent with the Gospel. The bishops' and the Vatican's position on capital punishment, where it is to be used only if no other punishment will make society safe, is consistent with this belief, as is the Church's teaching that direct abortion can never occur.
I don't think most of the people in the pews agree, including and especially some of the Bishops' partners in the National Right to Life Committee. This does not justify changing the doctrine, but it does explain why we don't hear more about it. I believe the lesson to be reached here is that the Church should be more careful in who it associates with on these issues. Many liberal Catholics would welcome a bold denunciation of gun rights, as well as an examination of whether the National Right to Life Committee's agenda is really about protecting life and not about electing Republicans and fundraising for Republican operatives.
That said, I am not sure that the radical pacifism in the Gospel can become part of public law, at least at this stage. While I agree that much more robust gun control would be advisable, I am not sure that martyrdom can be imposed on either people in their homes or women facing a possible fatal pregnancy. Nor am I at all sanguine that there is any difference between imposing capital punishment or confining someone to life in prison with no possibility of parole in Supermax facility - which seems to me and reportedly to most Lifers like a more slowly carried out death sentence.
Many conservatives differentiate between capital punishment and abortion, saying that the condemned deserve to die, as do solidiers, but the unborn do not. I believe they are missing the point. As human beings, we are not entitled to an opinion as to whether someone deserves to die or not. I agree with the bishops on this one. Guilt or innocence at the moral level is God's call, not ours.
The reason for personal weapondry, capital punishment, war and even for abortion is not that the person being killed is guilty, but because they pose a danger to ones self and others. It is dangerous to carry a pregnancy to term if doing so offers no benefit to a child with a fatal genetic flaw, like trisomy 17, or if the pregnancy would kill a small child carrying twins or a woman in Arizona with pulmonary hypertension.
It is not a moral stand to be squeemish and allow another person to die. Personal martyrdom is celebrated precisely because it is optional, not imposed. While it is meritorious to give one's life for another, it cannot be required as a matter of law or medical practice (especially when the child in question has absolutely no chance of independent survival). There must be a difference between giving up your life and throwing it away when doing so offers no benefit to another.
Indeed, with few grisly exceptions like the uncertified abortionist in Philadelphia, most abortion providers do so not because they are craven or blood thirsty, but because they believe that the women they serve would attempt the procedure without medical assistance. This is why simply jailing doctors should not be considered the faithful response to this issue. Rather, making women not desparate by making sure they can afford not only the pregnancy, but also both child rearing, their own educations and the education of their children is what is called for. That is much more in keeping with the Gospel than using armed officers to arrest abortionists.